2 Kings 19:2

Authorized King James Version

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And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

Original Language Analysis

וַ֠יִּשְׁלַח And he sent H7971
וַ֠יִּשְׁלַח And he sent
Strong's: H7971
Word #: 1 of 18
to send away, for, or out (in a great variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶלְיָקִ֨ים Eliakim H471
אֶלְיָקִ֨ים Eliakim
Strong's: H471
Word #: 3 of 18
eljakim, the name of four israelites
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַבַּ֜יִת which was over the household H1004
הַבַּ֜יִת which was over the household
Strong's: H1004
Word #: 6 of 18
a house (in the greatest variation of applications, especially family, etc.)
וְשֶׁבְנָ֣א and Shebna H7644
וְשֶׁבְנָ֣א and Shebna
Strong's: H7644
Word #: 7 of 18
shebna or shebnah, an israelite
הַסֹּפֵ֗ר the scribe H5608
הַסֹּפֵ֗ר the scribe
Strong's: H5608
Word #: 8 of 18
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זִקְנֵ֣י and the elders H2205
זִקְנֵ֣י and the elders
Strong's: H2205
Word #: 10 of 18
old
הַכֹּֽהֲנִ֔ים of the priests H3548
הַכֹּֽהֲנִ֔ים of the priests
Strong's: H3548
Word #: 11 of 18
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
מִתְכַּסִּ֖ים covered H3680
מִתְכַּסִּ֖ים covered
Strong's: H3680
Word #: 12 of 18
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)
בַּשַּׂקִּ֑ים with sackcloth H8242
בַּשַּׂקִּ֑ים with sackcloth
Strong's: H8242
Word #: 13 of 18
properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 18
near, with or among; often in general, to
יְשַׁעְיָ֥הוּ to Isaiah H3470
יְשַׁעְיָ֥הוּ to Isaiah
Strong's: H3470
Word #: 15 of 18
jeshajah, the name of seven israelites
הַנָּבִ֖יא the prophet H5030
הַנָּבִ֖יא the prophet
Strong's: H5030
Word #: 16 of 18
a prophet or (generally) inspired man
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 17 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָמֽוֹץ׃ of Amoz H531
אָמֽוֹץ׃ of Amoz
Strong's: H531
Word #: 18 of 18
amots, an israelite

Analysis & Commentary

And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

This verse contributes to the overall theme of chapter 19: Faith vindicated through divine intervention. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 19 takes place during Hezekiah's reign in Judah, late 8th century BCE, around 715-686 BCE. The chapter's theme (God Delivers Jerusalem) reflects the historical reality of genuine religious reform under Hezekiah, including trust in God that resulted in miraculous deliverance from Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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